Thursday, December 4, 2008
Tuesday, November 25, 2008
Proposition 8 - Laying the blame where it belongs
I suggest reading Facts Belie the Scapegoating of Black People for Proposition 8 and Prop. 8 and thinking before we write and Black homophobia and putting the blame for Prop 8 where it belongs. You would have found concern, disappointment, and community kinship at Pam's Houseblend, What Tami Says, A Choice Of Weapons, and not to mention the multiple posts on Proposition 8 at Racialicious.NPR also has a good discussion here, which begins with the report of remarks targeted against blacks on the street.
Darkrose writes at Pam's Houseblend:
There's no question that homophobia is a problem in the black community, especially the churchgoing segment of said community. And even though I understand why Obama (and all of the other serious Democratic candidates) weaseled on marriage equality, that doesn't mean I'm not disappointed in him for not taking a strong stand against 8.Blame the Brown People - Recipe for FailureAt the same time, I'm frustrated and angry by the rush to pin this defeat on African Americans. It wasn't a black group that put Prop 8 on the ballot, and paid the signature-gatherers and bankrolled the ads. Nor is it fair to say that Obama's have-it-both-ways position meant that black voters were going to march sheeplike to the polls and vote as Obama dictated.
Writing off an entire race as hopelessly unenlightened isn't going to help; in fact, a lot of the rhetoric I've seen in the left blogosphere tonight is only going to serve to reinforce the idea that "gay" = "white", and that the gay community only notices people of color when there's a comparison to the Civil Rights Movement to be made. And the Blame the Brown People push leaves those of us who are queer people of color marginalized by both of our communities.
That's not the way to build a coalition, and it's not the way to win.
Saturday, November 22, 2008
The Future of Marriage
One in particular, "The race to marriage" by Tey Meadow and Judith Stacey, highlights some of the others, as well, and concludes with its own wide-ranging proposal:
As Stephanie Coontz signals in her post on “traditional” marriage, a long history of state intervention into religious doctrinal disputes underlies the installation of monogamous, heterosexual Christian marriage as the singular government-sponsored family form.I'm still struggling myself about how to best to respond to the defeat of Proposition 8 in California and similar issues surrounding the struggle for equal rights with respect to sexual orientation and relationships. These and other articles ask some deeper questions about what the goals should be in terms of government instituted rights and benefits.
. . . .
Some contemporary critics of the movement for same-sex marriage, in contrast, underscore its implicit whiteness. In “Is Gay Marriage Anti-Black?” Kenyon Farrow argues that, for decades, social science research and “family values” rhetoric have stigmatized black families by positioning the monogamous marital family as the sole socially and psychologically healthy model. Instead of confronting this ideology or addressing the core concerns of poor, black Americans—housing, health care, employment and the over-incarceration of black men—that undermine black heterosexual marriages and families to begin with, the campaign for same-sex marriage insensitively places black churches and communities in the cross-hairs of an ideological battle between white religious conservatives and primarily white gay activists.
. . . .
We endorse Polikoff’s policy framework for “valuing all families,” along with Ann Pellegrini and Janet Jakobsen’s call for a conception of “sexual ethics” that is far broader than any notion of consensual marriage, whether straight or gay, and we would add, whether monogamous or polygamous. Sexual and gender justice require getting the state out of the marriage business altogether, returning marriage to the province of diverse religious and secular communities. A democratic state should award equal dignity and respect to all consensual, responsible forms of intimacy and care. Racial and economic justice require the same thing. We cannot achieve one without the other.
Kenyon Farrow's 2005 essay on “Is Gay Marriage Anti-Black?” also speaks to the conflict between blacks and what he sees as the predominantly white GLBT activist community, with the white religious Right actitvely driving the wedge between them. One may not agree with his conclusions, but his observations may provide valuable insights into what needs to be done within the black community to help garner their support for same-sex marriage and other legal protections for GLBTs of all races and religions.
Friday, November 21, 2008
Moses "Teish" Cannon R.I.P.

Mourning angel at the churchyard of San Miniato al Monte (Firenze) in Firenze, Italy. Photo by Mark Voorendt, April 2001. (Wikimedia Commons)
Dwight R. DeLee shot and killed Moses "Teish" Cannon with a .22-caliber rifle Friday night because he didn't like that Cannon was openly gay, Syracuse police said....Syracuse Post-Standard. More at Pam's Houseblend. (HT to Closeted Pastor). [Note: Teish was trans, not gay.]
"There was no previous argument between these individuals, there was no previous fight, there was no bad blood," Miguel said. "Our suspect took a rifle and shot and killed this person, also wounding his brother, for the sole reason he didn't care for the sexual preference of our victim.
Wednesday, November 19, 2008
Yes We Can
Belated request. (BTW - you post these by looking for "embed" - in YouTube it's the second box on the top right hand corner below the URL box. Copy the html code from there and paste into the html page for your blog post and voila!).