First, Christopher (Betwixt and Between) offers this in the context of describing his work on his novel and his past writings on Christian cults:
A Christian tradition or parish can be cultish and theologically orthodox! But never for long. Often a dualism arises that so sharply divides the world and church, that Christ's work is lost in the push for some kind of gnosis or want for spiritual knowledge as the Good News to the entire world is lost in the shuffle and some sort of escape begins to define the movement.(From “Test the Koolaid”).
Second, in his prior essay, “A Shitting God” (thanks Mad Priest for calling it to everyone’s attention), Christopher cites Jason Kuznicki’s incredible “Love and Lust, Selves and Bodies” (at Postive Liberty). I recommend it in its entirety, but here’s a sample:
This, to my mind, is the wonderful thing about romantic love: It unites the body and the soul, and it affirms them both. It doesn’t allow you to reject either one of them. It means that when we are in love with someone, we have to look unflinchingly at who we really are, and at who they really are: a soul. And a body. And you have to say yes to both.That’s just the beginning – Kuznicki goes on with the implications of this insight, in terms of both human relationships and God. The whole explains better than I ever could why homosexual love is a critical issue not just for the sake of those involved or for principles of justice (as important as both are), but for all humankind.
Put together what Christopher, Jason, and Mad Priest have said and juxtapose it with the view that we are all objects of God’s wrath rather than, by nature, his children (see ”A Matter of the Cross as a stark and fearful warning” - main text and comments), and you have (or at least I have) a much clearer picture of what is dividing Christians. Unfortunately, the division threatens to leave Christ’s real work lost in the shuffle. Time to stop shuffling and get to work.