Saturday, July 21, 2007
Note On Harry Potter
Wednesday, July 18, 2007
One Toilet at a Time
One project that come out of it was Naomi's One Toilet at a Time. Read it all, but here are some of Naomi's words:
WHY TOILETS?
Toilets are something that people take for granted. Do you realize how many times a day you use the restroom? Some people use the restroom as a place to get away, to take a couple of seconds to catch their breath. Well, imagine not having a place to relieve yourself during the day. Many people don’t have sanitary bathrooms, especially in third world countries. Cambodia is one of those countries where, in some cases, the field is the bathroom for many people. When I discovered this, I knew that I wanted to help out in some way, so I created the project, “One Toilet at a Time.”
. . . .
THE SPARK:
During January of 2006, I had the chance of a lifetime: I was able to be apart of a delegation that went to Cambodia through RCTC. The purpose of the delegation was to see if it was possible to bring students back to Cambodia as a service learning class. I had a blast being with the people, working and learning. We did many things, such as visiting Angkor Watt, touring the cities and visiting schools. My favorite part of the trip was traveling to some of the provinces to visit the rural schools. While we were at the schools, our group of around 6 people (plus a monk or two) would talk with the teachers, play games with the students, and we would ask the school as a whole how we could help them to succeed. Some of the students asked for school supplies, but more often than not, the young women would ask for sanitary bathrooms. When I heard this, my brain started to turn. We went on to ask other questions, but the subject of bathrooms kept coming up.
. . . .
YOU CAN OPEN THE DOOR TOO:
When I returned home from Cambodia for the second time, I realized that things didn’t have to stop just because I already accomplished one task. The way that I thought about it was this: What if everyone worked for a cause and volunteered some of their time? I also thought of what could happen if people like you spent maybe 2-6 hours each month volunteering for some cause. Volunteering is not necessarily spending money, but instead spending some of your time. Even participating and volunteering in your local town could make a difference in someone’s life or living style! I ask you not to give up your life to try and change the world, but to instead help out and make a difference in one person’s life by starting out small. Eventually, you will end up with something bigger then when you started. You can continue the vibe by picking up the phone and just talking to your elderly neighbor, or better yet- you can make even more the difference in your elderly neighbor’s life by brining her or him cookies. If a 15 year old girl, with the help of others, can raise $3,700, just think what a bunch of adults and children can do together, if everyone decided to work together to make a difference!
Monday, July 16, 2007
Readings on the Gnostic Peril
First, Christopher (Betwixt and Between) offers this in the context of describing his work on his novel and his past writings on Christian cults:
A Christian tradition or parish can be cultish and theologically orthodox! But never for long. Often a dualism arises that so sharply divides the world and church, that Christ's work is lost in the push for some kind of gnosis or want for spiritual knowledge as the Good News to the entire world is lost in the shuffle and some sort of escape begins to define the movement.(From “Test the Koolaid”).
Second, in his prior essay, “A Shitting God” (thanks Mad Priest for calling it to everyone’s attention), Christopher cites Jason Kuznicki’s incredible “Love and Lust, Selves and Bodies” (at Postive Liberty). I recommend it in its entirety, but here’s a sample:
This, to my mind, is the wonderful thing about romantic love: It unites the body and the soul, and it affirms them both. It doesn’t allow you to reject either one of them. It means that when we are in love with someone, we have to look unflinchingly at who we really are, and at who they really are: a soul. And a body. And you have to say yes to both.That’s just the beginning – Kuznicki goes on with the implications of this insight, in terms of both human relationships and God. The whole explains better than I ever could why homosexual love is a critical issue not just for the sake of those involved or for principles of justice (as important as both are), but for all humankind.
Put together what Christopher, Jason, and Mad Priest have said and juxtapose it with the view that we are all objects of God’s wrath rather than, by nature, his children (see ”A Matter of the Cross as a stark and fearful warning” - main text and comments), and you have (or at least I have) a much clearer picture of what is dividing Christians. Unfortunately, the division threatens to leave Christ’s real work lost in the shuffle. Time to stop shuffling and get to work.
Monday, July 9, 2007
What Makes a Great Sermon
With that as a caveat, here’s what I think. First, the sermon or homily should never be the focus of worship, at least in a Eucharistic-centered worship service. It should be composed and delivered with grace and humility and be designed to shed light on one facet of one of the scripture readings, most often the Gospel lesson. While theology and scholarship may, at times, offer insight into the reading, a sermon is not the place for an extended piece of scholarly analysis because a) it draws attention away from the rest of the service, elevating the preacher and the preaching to a level of importance that eclipses the Eucharist and b) to do in-depth analysis well requires the kind of time and effort on the part of all that only an Adult Forum, bible study, or Sunday School class can provide.
Second, while an inexperienced preacher cannot help but listen to the comments from the pews, and may, in fact, get some useful insights, over the long haul the preacher has to go with what he or she works out to be the best way to articulate his or her faith to others. In the beginning, it may help to try out different styles or suggestions from others. It also may help to get assistance from an expert in public speaking, which may not have been taught in seminary (I recall a seminarian intern whose sermons blossomed overnight after a few sessions with someone in the congregation who taught speech and communication at the local university). But in the end, the best sermons come from the mind and heart of a spiritually mature person, who speaks from his or her own wrestling with the meaning of scriptures in the context of personal life and public ministry, who is not trying to “move” the congregation as a whole or create a life-changing experience, but simply preaches the Gospel as he or she knows it and lets God take care of rest.
Finally, I agree wholeheartedly with John Chilton’s comments that sermons should not be the primary focus of any pastor. The reality is that few pastors are truly gifted preachers, and truly gifted preachers are not necessarily good pastors. While the “best” sermons I have heard were composed in writing and read, delivered in 8-12 minutes, had a clear point, beginning, middle and end, were theologically sound, well-informed, but not burdened with jargon, the best church experience I had was in a congregation lead by a pastor who gave sermons based on loose notes, that rambled, were heart-felt, a little too long, but he was someone who not only was a great pastor but was supported by a community of lay people who were the heart and soul of the church, laity who brought great gifts to bible study and other adult education programs, who worked hard on both mission and fellowship and who did not rely on the pastor to direct them in every endeavor. His gifts were in knowing and appreciating that community and ministering to its needs and those on the outside. Not all pastors find themselves in a congregation like that, but the best nurture the seeds wherever they find them, nurturing that requires more precious gifts than what it takes to deliver block-buster sermons.
[originally posted as comments to Susan Fawcett's article at Episcopal Café]
Back from Vacation
Since then, I've been busy catching up with work and barely keeping track of what everyone else has been writing on the web. I have lots of thoughts swirling about what to write here and am beginning to see the wisdom of simply writing as often as I can and not worry so much about trying to produce finished pieces (which, of course, I can still try to do, from time to time). Thanks so much for all your kind words and encouragement. I'll try to get back when I can, but for now.... back to work (and I'll just leave my recent comments on sermons -- nothing earthshattering, but nevertheless something I felt I had something to say worth sharing).
Tuesday, June 19, 2007
Never on Sunday (but maybe in heaven)
Not many Episcopalians know that there are Episcopalian nuns (and virtually no one else does, either -- try telling a Roman Catholic that there are any other kind but theirs!). But the Sisters have played an important role in the history of our parish and community ministries going way back. Unfortunately, their numbers are dwindling and their ages increasing, but they continue to enrich the lives of all they encounter.
Sister Jane Margaret, well into her 80's, is currently the oldest residing at St. Margaret's House. She's a tiny woman, frail, and in increasingly poor health, but she has the kind of fiery energy that seems to burn brighter the more her body fails her.
Last night at the reception, she drew me aside, having heard that my daughter was going to be playing in a regional soccer tournament, now that her team has won the State Cup championship. Her eyes were aglow with excitement. She told me how much she loved playing lacrosse when she was young (and how they allowed girls to play the "real" game back in 1940, whereas today she knows that checking is no longer allowed -- at least it's not legal -- for girls). Apparently lacrosse was something she missed very much when she first entered the convent. She said she was glad my daughter was able to play as she did and wished her the best of luck.
Then she drew me closer and told me, with a twinkle in her eye, that if by some chance she made it to heaven, she said she'd be playing lacrosse there. She also said that just last week, she spoke to the bishop after some ordinations and he told her he loved lacrosse as well. She asked the bishop if he'd play on her team with her in heaven, and he said yes, he'd be happy to.
So, somehow, some day, God willing, the two of them will be playing in heaven, men and women alike, bishops, nuns, and whoever else may love the sport. Blessed be Jane Margaret and all the Sisters.
Monday, June 18, 2007
Father's Day
Yesterday was Father’s Day in the United States. For some it was a day to truly honor a beloved parent and to gather the extended family. For others, it was a reminder of how the cult of Family is sometimes exalted over the reality of human lives, a painful jab at those who were born and raised outside the cookie cutter model of the late 20th century, Western, intact and supposedly nurturing, nuclear family.
Elizabeth Kaeton has done a masterful job of bringing both perspectives to light, serendipitously with the Lectionary’s Old Testament and Gospel readings. I recommend her sermon it in its entirety, but the following excerpt is what, for me, hit the ball out of the ballpark:
Today is Father’s Day. For some, this is a day filled with exquisite pain, and this morning is filled with dreaded expectations of the same things which, for others, will be nothing less than pure delight. For still others, it will be a day filled with loss and grief, regret and remorse. Why? Because we are human. We make a mess of our lives as easily as drawing a breath. We hurt the ones we love. We are David and take what is not ours. We are Simon and resent what others are able to give.
Today is Father’s Day and it is no coincidence that the scriptural message is about love and forgiveness. We all need to hear about love and forgiveness, but especially parents who, even the best among us, mess up from time to time – some, even more than their share. Today, especially today, many need to hear a word about love and forgiveness. For ourselves. For the ones who are or were our parents, especially our fathers. For the fathers we are. For the fathers we never were. For the fathers we’ll never be.
Love, Forgiveness and Father's Day at Telling Secrets. (Do go there and read the rest).
Elizabeth's words speak to the kind of experience most of us have lived in a variety of circumstances. Those of who find ourselves parents, in whatever kind of family we may end up raising children, face no easy task. We let ourselves and them down day in an day out, as we often feverishly try to do our best, papering over our flaws and weaknesses, all the while demanding more of them than we managed ourselves, or demanding something very different, some things that might have been beneficial for us when we were growing up, but may be of little or no use to them. Being a child of a flawed human being is not easy either. We don’t know what to make of the many mixed messages we get as our parent(s) inevitably preach some of what they do not practice and are sometimes blinded by the lenses by which they perceive us, our futures, and their pasts.
Learning to love and forgive each other is something that may take a lifetime to get nearly right, if ever. Sometimes it is harder with family than with friends, acquaintances, or even strangers, but, almost inevitably, it is where we all start. Family isn’t everything, and some families are so broken and hurtful that some bonds are best left loose. Yet whether we are born into them, find our own parents and children to honor and nurture, families are where we begin to learn to need and serve others, with love, compassion, and care, the best we can, with God's grace and the example of perfect love God has given us in his Son.
Sunday, June 17, 2007
Church v. Soccer
There's much I could say about youth soccer, pro and con, and many stories that I could tell about our experiences. But, on the whole, I would say it has been a good thing for all of us. It's not for everyone, and it certainly can be destructive, as can be just about any "serious," competitive youth activity, whether it be sports, music, dance, art, debate, etc. But it also offers much that is valuable as well, not only the friendships we have formed across two states, but a realm in which discipline, hard work, and life lessons, some kind and some not, predominate.
Maybe someday I can write further about these things (it's time to get ready for church now!), but for the moment, I'll simply share the following (for background, go to the Café):
Posted at Episcopal Café Soccer v. Church,
Please correct me if I’m wrong, but I believe Jennifer wrote about tournament play, which typically schedules games on Saturday morning, Saturday afternoon, and Sunday morning, and often schedules semi-finals and finals on Sunday afternoon. The issue, therefore, is not about Sunday morning league play or practices, but tournaments, which only happen a few times a year, which, at the height of outdoor soccer season in June and July, are the culmination of an entire year’s worth of training, practices, and league play. Father’s Day is not a religious holiday, not a holy day, but is a secular observance. Many people participate in sports and other activities, are faithful members of church communities, and do not attend church services at their home church every Sunday morning 52 weeks out of the year.
Soccer, music, and other activities can bring children and adults together, foster a sense of community, nurture friendship and trust, instill Christian values – or not. Church can foster community, nurture and strengthen faith, instill Christian values – or not. Sports and Faith are not opposed to one another. Faith should be part of our lives 24/7, and neither faith nor religious practices are limited to Sunday mornings between 8 and noon.
Recently the Café published an article on how our culture tends to isolate youth and prolong their adolescence. This does not happen in the realm of competitive sports. Youth sports, for better or for worse, is not only run by adults, they are involved in just about every aspect of the game. Team parents form an extended family, and each player must respect and deal with all of them, as well as the coaches, managers, referees, and league officials. Unlike their peers, athletes cannot do whatever they want, when they want. They must miss parties, sleepovers, dances, and much “hanging out,” while they train, practice, and compete. If they miss key team events or if their performance is hampered by not getting enough sleep, the right food, or taking drugs or alcohol, their behavior impacts not only their own lives and their fellow players, but many adults as well.
Athletes have to grow up early, arguably even too early. They do not get to be “kids” in the same way as many of their peers. They have responsibilities, they are subject to rules, and they must work and get along with adults in often very difficult, emotion-charged situations. They have to deal with many “unfair” decisions and rules, first and foremost referee calls, rough behavior and taunts from the opposing team, sometimes verbal abuse from spectators on the sidelines, and political maneuvering from those who want to exert power and influence. (Kind of like Episcopal politics?). They need to stay cool under pressure, deal with anger and frustration constructively, establish and stick by their own personal values of fair play and consideration for others.
Of course sports are not more “important” than faith or even religious practices. Conflicts arise not because sports are more highly valued than religion but because some people choose to do other things on Sunday mornings – not just sports, but also staying home to watch t.v, playing golf, working in the yard, going shopping. (Let’s also not forget those who have little or no choice, those who are compelled to work in low-paying service sector jobs and must work on Sundays). Sports is not the culprit, and not all sports or teams have WEEKLY activities scheduled for Sunday mornings.
Clergy who decide to use sports as a scapegoat and penalize parents or children who participate are, I believe, shooting themselves in the foot. Any activity that prevents regular participation in worship and community fellowship and mission is, clearly, something to be discouraged. And for those who are on the Catholic side of the Catholic/Protestant spectrum, regular (at least weekly) partaking of the Eucharist needs to be taught and practiced as essential. But none of that precludes sports.
Our daughter is a PK and currently a member of a soccer team that is a three time State Champion. We are very proud of her and the team, and we do not apologize or defend her participation to anyone in our parish. My husband, the rector, while not a sports fan himself, helps other parents with serious conflicts with sports activities. While he, like most of his colleagues, has no patience with people who drop in and out of activities that require long-term commitment at a moment’s notice, he does work with, for examples, members of confirmation classes so that they can makeup classes or assignments when a major conflict is foreseen (whether it be sports, music, or school) and it is clear that the parents and children are making every effort to comply with the requirements. He also does his best to provide as many weekday masses as possible (on general principles, of course). Nearby parishes, like our many Roman Catholic neighbors, offer early Saturday evening masses, some for the summer months, some year-round.
I understand and appreciate those who feel overwhelmed by popular culture and the pressure we and our children face from those who have no experience with, let alone commitment to, religious life. But too often our response is to retreat and try to insulate ourselves to the point where we sometimes don’t know or understand what is going on the Outside and simplify or demonize what we take at face value as contrary to our beliefs. The Church, apostolic and universal, will not prevail if we confine it to our buildings and monuments and rigid timetables. God is present both within His houses and on the fields of dreams. It’s not where we are on every Sunday morning that counts, it’s whether we do our best to not only keep God in our daily lives but foster church communities that welcome the full breadth of human experience, that do not take attendance rolls, but rather tell people they are missed when they are not present, and give people good reasons for coming back and being there often.
Tuesday, June 12, 2007
Tagged (Aren't We All?)
1. I have to post these rules before I give you the facts.
2. Each player starts with eight random facts/habits about themselves.
3. People who are tagged need to write their own blog about their eight things and post these rules.
4. At the end of your blog, you need to choose eight people to get tagged and list their names.
5. Don’t forget to leave them a comment telling them they’re tagged, and to read your blog.
[Following Mimi's sensible lead, I'm not tagging eight people since, among other things, it would take me eight years to find anyone who hasn't been tagged). But here goes:
1. I love eating butter cream icing.
2. I should have been a ballet dancer or a physicist, though maybe it’s just as well that I followed my abilities, such as they are, rather than my passions.
3. I keep thinking of the current Anglican Communion and TEC dance in terms of an off sides trap (too much soccer, you see).
4. During high school, I spent countless Saturday nights watching bullfights on Spanish-language t.v. (with English commentary from Sidney Franklin, known as the “Bullfighter from Brooklyn” and friend of Ernest Hemingway). I cannot account for this other than being intrigued by its grace, skill, and its supposed respect for the strength and courage of the animals, and being removed from the blood and gore, not only by distance but also by poor t.v. reception on a black and white screen (well, I’m almost as old as Mimi, but not quite).
5. I loathe and despise shopping, especially in enclosed malls. I really HATE being herded into a group of women and being told to “go shop” as if it were coded in my DNA. (This is partly why I have not participated in clergy spouses’ functions).
6. I love running a boat alone in choppy waters with the wind whipping through my hair.
7. I am almost never anywhere on time. My kids chalk it up to my ADG (attention deficit Gift – their term, not mine. Needless to say, I'm not medicated -- this
is the "natural" me, I'm afraid, impulsive but slow to do what and when I ought).
8. Last Christmas my 83-year-old mother and 60-year-old husband conspired to treat me to my guilty pleasure – the entire DVD set of Sex and the City. Although I live in t-shirts, jeans, and bare feet and otherwise have little in my life resembling life in the series [correction, I do have True Love], nevertheless, I am smitten with the clothes, the shoes, the deep friendships, the humor, the wit, and the wisdom of this show (which, of course, is NOT about sex ;-) ). Or maybe it’s just the glorious ending episodes in Paris, the white shoe in the doggie do in the street, the beautiful ballet skirted vintage dress, the scene where Carrie slide tackles (i.e. trips) Big in the corridor of the hotel, and they tumble down together laughing (if that's not real love, I don't know what is).
There. That's eight. Whew! My first meme. Too bad I flunked the tagging part. I thought about tagging some dead people, who might enjoy joining in, but I'm not sure which email addresses or websites to use. Maybe later.......
Sorry!
I hope to get caught up with the blogosphere someday soon (though I suspect that, with regards to the TEC/AC saga, it's much like any other soap opera - one can jump in at any point and not really have missed much). However, aside from the workload and my son's upcoming graduation from high school (how is it possible I have an 18 year old? oh yea, sex + childbirth + the passage of time = big guy about to leave home, or at least move away to a dorm), there is, as I've mentioned SOCCER (or as its known among the local elite, "football"). I can't help but be excited about my daughter's team winning State Cup in their division and going on to play in Regionals in Maine at the end of the month, and maybe (or so they dream) going on to play Nationals in Texas in July. But this means even more intensive training and practices for now (meaning lots of driving for me) and taking a chunk of vacation time (let's not mention money) for the trek to Maine.
Winning, of course, isn't everything, but it's great to see this group of girls, some of whom we've known for the past six years, working hard and playing at such a high level, with energy, skill, and determination. I've loved soccer ever since college, when I tagged along to watch our team (BF was a defender) play, an unlikely but marvellous mix of talent with students from overseas (Europe and Africa) and some from the few communities in the U.S. that had decent soccer programs back in the 1960's and 1970's. To me it combines the grace, agility, and quick thinking required for ballet (my first love), creating a vibrant dance that ebbs and flows and only occasionally bursts into successful shots on goal. Anyway, my daughter hated ballet, so here we are. And although I hesitate to point this out, doing my best to maintain some Christian values in a rough-and-tumble sport, the photo I snapped last weekend features a Central New York player edging out a much larger Binghamton player trying to strongarm her out of the way. It seemed kind of fitting somehow, although I'm not sure why. Anyway, it was a sunny, lovely weekend away from the computer.
So, this is a roundabout way of saying that my blogging aspirations may have to sit on the back burner for now. Someday maybe I'll write of my lovely visit to early Sunday mass at an Episcopal church, conveniently located near our hotel for the State Cup tournament weekend. Then there's religion and science and.... but, yes, I promise, NO breastfeeding talk. Until then....
Well, enough natter. Back to work (after being tagged).